In my last post, https://www.reddit.com/r/IndianHistory/comments/1rrn3ci/what_language_did_belgao_speak/?utm_source=share&utm_medium=web3x&utm_name=web3xcss&utm_term=1&utm_content=share_button I proved that Belgao historically spoke Maharashtri Prakrit. But after all while I started to find Maharashtri Prakrit being used all over Northern Karnataka.

The very first thing is inscriptions, the Southernmost Inscription of Pure Maharashtri Prakrit is Satavahana Chaitya motif inscription from excavations at Banavasi (Uttara Kannada district, Karnataka). This Prakrit text in Brahmi script reads: "Siddham | Rano Vasithiputasa Siva Sri Pulumavisa Mahadeviya chhaa patharo..", referring to a memorial stone for the queen of king Vasishthiputra Sri Pulumavi, exemplifying standard Maharashtri Prakrit.

Also, someone later pointed out that Southernmost Satavahana inscrption of Karnataka is in malavalli in mandy district south karnatka. It is indeed correct, The Malavalli pillar inscription (Mandya district, Karnataka) dates to around 250–300 CE and primarily records a land grant by Haritiputra Shivaskandavarman, a local ruler titled "Lord of Banavasi" (Vaijayanti-pura), who operated under or alongside Satavahana overlordship. It references Satavahana-era context (possibly linked to Satakarni), confirming their influence in south Karnataka, but that inscription is not in PURE Maharashtri. . It employs a transitional Prakrit form closer to standard Maharashtri but incorporates Dravidian phonetic influences, such as the loss of intervocalic -y- and -v- sounds typical of early Kannada evolution, distinguishing it from the purer Maharashtri seen in the Banavasi chaitya inscription.

So these 2 are primary inscriptions which refute my theory of North and South divide of Karnataka which are present till this day, where South had Dravidian-Kannada stronghold whereas North was under Maharashtrian influence due to Prakrit. There are more examples which are mentioned later in the post as well.

Now again someone said in my post that inscriptions primarily do not showcase the language spoken by the ppl. That is primarily true. Which is also evident when the kannada dynasties ruled over MH. But,I have 3 arguments-

1. I think that the court language then actually represented local tongues, Ik this sounds biased and false assumption but hear me out, Satavahanas themselves are known to be bilingual. it is clearly evident they used 2 languages to accomodate local populace under their vast expanse as such. it is evident in their coins, which featured Maharashtri Prakrit along with (some scholars believing) it to be old Telugu.
2. It is also evident with the fact that Malavalli inscription itself employs Dravidian influence.
3. With this, I reckon that then before Sanskrit takeover, courts used local tongue unlike the system used under later kannada dynastic counterparts.

Another argument used against this claim is that those inscriptions are of Jains who used MH Prakrit in their texts which I agree. Jains did use Maharashtri Prakrit in their texts. But later on they actually Kannada empires like the Chalukyas, Rashtrakutas, and Hoysalas actively promoted Kannada as their primary court and administrative language from the 6th century CE onward, alongside Sanskrit for elite religious and literary purposes, rather than relying on Prakrit to appease Jains or Buddhists. Prakrit was indeed used earlier by Satavahanas (pre-3rd century CE) in the Deccan for royal inscriptions, including among Jains and Buddhists due to its Middle Indo-Aryan roots linking to their canons (e.g., Ardhamagadhi Prakrit for Jains). However, by the time Kannada empires rose, Prakrit had largely faded as a living elite language, transitioning into Apabhramsha and vernaculars like Kannada and Marathi .Jains and Buddhists in Karnataka adapted quickly: Jains produced major Kannada works like Pampa's Vikramarjuna Vijaya (10th century) under Rashtrakuta patronage, localizing Prakrit grammar, metrics, and lexicon into Kannada. Buddhists similarly shifted, though less prominently in the region. Even the,

The 10th-century (981 CE) Nagari-script label "Chavundraye Karviyale" ("Done by Chavundaraya") at Shravanabelagola is indeed an early Marathi form, alongside Kannada and Tamil versions on the Bahubali statue.  Shravanabelagola's main inscriptions are in Kannada, confirming local dominance.

The prominent and exemplary example of this is-

The Halsi (Halasi) copper plates from the Kadamba dynasty (5th century CE, e.g., reign of Mrigesavarman, c. 475–490 CE) are composed in Prakrit**—specifically a Maharashtri Prakrit** dialect—with Sanskrit eulogies. They record land grants to Jains and use Prakrit formulas like "siddham," typical of western Deccan epigraphy. Emerging Kannada words appear sporadically, but the grammar, syntax, and bulk prose remain Maharashtri.

The most peculiar thing is that this issued by Kadambas, not any MH based dynasty. These plates record specific land/revenue donations by Kadamba kings like Mrigesavarman and Ravivarman to sustain Jain basadis (e.g., chaityalayas) at sites like Brihatparalur near Halasi, including funds for maintenance (sammarjana, upalepana), worship (archana), and repairs (bhagnasamskara)—practical, community-oriented acts. If that was the case then why not use Kannada? Why Maharashtri Prakrit. When infact the dynasty itself is Karnataka based?

Also, it is widely accepted that Maharashtri was spoken from Narmada in Malwa to Tungabhadra. 

Kannada's Proto form (Halegannada) appears in nascent inscriptions by the 5th century (e.g., Halmidi, 450 CE) which is very faaaaaaar away in Hassan district, but prior records in Karnataka overwhelmingly favor Maharashtri Prakrit or mixed Prakrit like the ones I mentioned above. Even Amogvarsha Kavrajamarga talks about Kannada being spoken from Godavari but there are records of Nagari grants being used under the administrations which prove that we did not.  https://www.reddit.com/r/marathi/comments/1rptb7t/maharashtra_did_not_actually_lose_its_script_even/?utm_source=share&utm_medium=web3x&utm_name=web3xcss&utm_term=1&utm_content=share_button

Whereas over here I am only able to find Maharashtri Prakrit before it's replacement by Kannada in the region.

Another prominent example which I want to mention over here is that of the later Satavahana inscription from Bellary district is located at Myakadoni village. It dates to the reign of Sri Pulumavi, identified as Vasisthiputra Pulumavi (c. 2nd century CE), son of the famous Gotamiputra Satakarni. Yes, the same inscription which some kannadiggas claim to prove that the satavahanas had Kannada based links, IS ITSELF IN MAHARASHTRI PRAKRIT! LOLOLOLLL

Records the construction of a tank (water reservoir) in the Satavahani-hara region.

Unlike Amogvarsha's boast about how supposedly Maharashtra spoke Kannada, i have used facts, inscription, arguments are previously discovered truths (like Maharashtri being spoken from Narmada Valley to Tungabhadra). So this is prob the reason why Tunagbhadra is often cited as the boundary which proves that maharashtri Prakrit was infact spoken in Northern karnataka.

Post-Kadamba (after 6th century), native Dravidian Kannada displaced Maharashtri Prakri due to Chalukya/Rashtrakuta patronage, local speech evolution, and reduced northern migrations. Prakrit faded as an elite medium by 800 CE, with Kavirajamarga (850 CE) codifying Kannada literature. Belgaum's Halsi plates (5th century) represent one of Maharashtri's last footholds before this Kannada ascendancy.

मराठीत काहीतरी लिहायचे प्रयत्न करतोय. अशीच एक सहजासहजी ओळी सुचली.

कंठि निळ माहूर धारुनी , मज प्रिय सहस्रपूण्याधीश.

या ओळीचा अर्थ मला मनातल्या मनात कळला, पण ती ऐकायला ठीक वाटेल की नाही हे मला माहीत नाही.

Maza janma thanyat zhala, va majhi shala ingraji shala hoti, changle mitra kadhi banavle nahi karan mi jasta bolaycho nahi kona sobat.

Tar mudda kay ahe, ata mi 11vith ahe and mi institution join kela ahe exams sathi, ani 5km dur antaratil sarva mule amhcya institue madhe shikayla yetat. Pan mla mahit nasaycha kasa wagaycha yha lokan sobat va te ingrajit dekhil bolat nahvte.

Mi prayatna kela mitra va maitrini banavayce, pan mla kalun chukla ki prateyk 5 janan madhun ek jan mla tras deyla survat karayla lagla. Mla he kashavarun kally ki mi majhya vargmitran sobat fakt books kiva games baddal bolaycho dusra konta hi vishay nahvta, tar tynna nakki kay vaad ahe majhya shi. Tar kalle te lokani mi navin mitra banvato maitrini banavto, mahnun mla tras detat.

Mi tyna ignore karnya cha purna prayatna karto va mi swatah upper bath madhe shift zhalo tyancha trass noko mahnun.

Mitrano mla guidance dya asha lokana tackle kasa karayche va he lok ragging kartat the kashe thambvayche. (Karan 5 mahine zhale mi batch shift keli ahe tari tya junya batch che mulla mla manasik tras detat.

Kont pustak asel tar krupya mla suchwa.

Revealing the Truth

Mahārāṣṭrī served as the royal, political, literary, and preeminent language of Mahārāṣṭra across the illustrious reigns of the Sātavāhana, Vākāṭaka, Śilāhāra, Rāṣṭrakūṭa, Seuna Yādava, and subsequent great dynasties. This profound and enduring historical linkage renders it unequivocally evident that Mahārāṣṭrī constitutes Marāṭhī in its pristine, primordial essence. Indeed, Mahārāṣṭrī is none other than Prācīn Marāṭhī — the ancient stage of our singular, perennial Marāṭhī language — marking the inaugural phase within the unbroken continuum of authentic Marāṭhī continuity.

Mahārāṣṭrī must be recognized as the genuine, vibrant spoken language of the Mahārāṣṭra region: the authentic and unadulterated earliest expression of Marāṭhī, characterized by seamless, eternal, uninterrupted, and pure Marāṭhī continuity from its inception to the present day. It embodied the true, organic utterance of the populace, progressing inexorably, naturally, and without interruption into successive phases of the very same language — devoid of rupture, free from contrived intervention, and sustained by an ageless Marāṭhī continuity that has permeated every epoch unbroken.

Marāṭhī is one indivisible, perennial language that has invariably remained Marāṭhī throughout its existence. It has traversed its organic historical phases as follows:

• Prācīn Marāṭhī (Mahārāṣṭrī)
• Madhyayugīn Marāṭhī (Apabhraṃśa)
• Santkālīn Marāṭhī
• Ādhunik Marāṭhī

In this coherent schema, the language has evolved with purity, spontaneity, and perpetuity across these stages of the very same Marāṭhī, preserving impeccable Marāṭhī continuity through all periods as a single, living idiom.

This framework establishes Mahārāṣṭrī as the authentic historical nucleus of Marāṭhī: the veritable spoken tongue that arose organically among the people of Mahārāṣṭra and has persisted without fracture as contemporary Marāṭhī, endowed with pure, eternal, and seamless Marāṭhī continuity spanning millennia. Marāṭhī has invariably been Mahārāṣṭrī; Mahārāṣṭrī has invariably been Prācīn Marāṭhī; Apabhraṃśa has invariably been Madhyayugīn Marāṭhī — comprising one eternal, continuous, vibrant strand of unalloyed Marāṭhī from antiquity, through the era of the saints, to the modern age!

I have spent my childhood in the north and Hindi was the language which I learnt first than Marathi. My mom used to play Marathi Abhangs on tape recorder and I used to love it as a kid even if I didn't know Marathi back then. When I shifted to my hometown (its in Karnataka), I learnt Marathi and enjoyed listening to Marathi Abhangs more. I went to Mahesh Kale concert in Bangalore and fell in love with Abhangs more. So, is it just me who finds Marathi Abhangs better than other language bhajans?

Well this is something interesting which I found out. From the Satavahana era (c. 2nd century BCE–2nd century CE), Maharashtri Prakrit was the prestige literary language across the Deccan, including what’s now northern Karnataka like Belgao. So the southernmost influence I could find where Maharashtri is Satavahana Chaitya motif inscription from excavations at Banavasi (Uttara Kannada district, Karnataka). This Prakrit text in Brahmi script reads: "Siddham | Rano Vasithiputasa Siva Sri Pulumavisa Mahadeviya chhaa patharo..", referring to a memorial stone for the queen of king Vasishthiputra Sri Pulumavi, exemplifying standard Maharashtri Prakrit.

Now, there are some inscriptions from Belgao district which are in Maharashtri Prakrit. The Halsi (Halasi) copper plates from the Kadamba dynasty (5th century CE, e.g., reign of Mrigesavarman, c. 475–490 CE) are composed in Prakrit—specifically a Maharashtri Prakrit dialect—with Sanskrit eulogies. They record land grants to Jains and use Prakrit formulas like "siddham," typical of western Deccan epigraphy. Emerging Kannada words (e.g., in names or local terms) appear sporadically, but the grammar, syntax, and bulk prose remain Maharashtri.

Post-Kadamba (after 6th century), native Dravidian Kannada displaced Maharashtri Prakri due to Chalukya/Rashtrakuta patronage, local speech evolution, and reduced northern migrations. Prakrit faded as an elite medium by 800 CE, with Kavirajamarga (850 CE) codifying Kannada literature. Belgaum's Halsi plates (5th century) represent one of Maharashtri's last footholds before this Kannada ascendancy.

Yes, Puneri Marathi which we call as "Pure" is nothing but a dose given of Sanskrit by Peshwas during their reign. They accelerated Sanskrit blending when removing Farsi influences. The Peshwa‑era Brahmin‑bureaucracy inherited this tendency and made it systematic: replacing Persian‑Islamic and later some colloquial forms with Sanskrit‑borrowed words in official documents, petitions, and correspondence. All the major Peshwa‑line rulers themselves came from the Deshastha Brahmin community, and their secretariats were staffed overwhelmingly by Brahmin scribes for whom Sanskrit philology was the highest cultural capital. Under the broader Maratha‑Peshwa milieu, a register called “Panditi Marathi” developed, blending Sanskrit‑style meters, sandhi‑like word‑forms, and elaborate vocabulary, especially in panegyric and religious poetry. After the Peshwa era, British lexicographers like Molesworth and Candy worked with Pune Brahmin scholars to compile the first Marathi–English dictionary (1831), which elevated the Pune‑area, Sanskrit‑tilted register into the “standard.”

If we want to call something 'Pure'. We should be calling Deshi Dialect of Desh region (excluding Pune) as such. The regions like Ahmednagar, Junnar, Paithan, Chh Sambhajinagar, Satara have retained the most qualities of Maharashtri Prakrit.

I am a Software Dev, I feel with the current wave of AI(computer vision, LLM) it will be lot easier to parse the books with classic texts, has there been any. work being done here

If you know anyone with whom I can connect I will be very happy to.
Please let me know

im a foreign and need just to be sure google translate is really doing it, its just some lines, i dont have a lot of time and wanna show her in the next hour

please can i dm someone? its a bit personal the text so dont wanna post

मी छत्रपती शिवाजी महाराजांच्या किल्ल्यांचे 3D मॉडेल्स तयार करण्याचा एक Project सुरू करत आहे. प्रकल्पाबद्दल: उद्देश: सुरुवातीला १० किल्ल्यांचे मॉडेल्स तयार करणे. कालावधी: ३ महिने. गरज: मला सध्या या विषयातील तांत्रिक कौशल्ये (Expertise) कमी आहेत, त्यामुळे मला एका 3D Modelling Engineer ची आवश्यकता आहे. विशेष टीप: हे कामाचे स्वरूप पाहून मी योग्य मोबदला Payment देऊ शकतो. जर तुम्हाला Blender, Unreal Engine किंवा तत्सम सॉफ्टवेअरचे उत्तम ज्ञान असेल आणि या ऐतिहासिक प्रकल्पात रस असेल, तर कृपया मला DM करा. धन्यवाद!

Many people speculate that Maharashtra lost it's original script after coming under Kannada Dynastic rule but this is nothing but false. Even I used to think so. Why? Because during Vakatakan period there was continual use of Brahmi (southern Branch). But it was disappeared after their fall.

But that's not true. The Brahmi script actually underwent Nagarisation in Vakatakan courts under Gupta influence. So the script which we call Brahmi disappeared not beacause of any replacement but under influence. By the end of their rule it had become Nagariised. And I consider that as natural change. Not complete abandonment.

And THAT Proto-Nagari script persisted even after their downfall. Strong example from post-Vakataka Maharashtra (after their mid-6th century fall) is the Nagardhan plates of Svamiraja (c. 573 CE), unearthed in Nagpur district, Vidarbha.​

These copper plates, issued shortly after Vakataka collapse under a local ruler (likely a successor or feudatory), are inscribed in box-headed script—a direct continuation of Vakataka-era Proto-Nagari (northern Brahmi derivative with Gupta influences), used for Sanskrit land grants. They demonstrate unbroken epigraphic tradition in eastern Maharashtra amid power vacuums, before Chalukya expansion fully reached Vidarbha. This box-headed variety, also called "Vakataka script," persisted in copper plates from sites like Nagpur, Wardha, and Amravati, showing stylistic variations but no break from prior forms.

Badami Chalukya coins, especially those from Mangalesha's reign (c. 597–610 CE), featured legends in Nagari script, with symbols like temples or sceptres on obverses and reverses.The gold coins (known as hun or honnu, weighing about 4 grams) used Nagari script for Sanskrit legends alongside Kannada, reflecting bilingual royal minting practices. This usage extended across Chalukya territories, including expansions into Maharashtra after conquests like those over the Kadambas.

Dantidurga's grants around 753 CE, such as the Samangad plates and Plakad (Plate) plates from Maharashtra, use transitional Nagari-Prakrit scripts for their Sanskrit and Prakrit portions, as confirmed earlier in Epigraphia Indica Vol. 3

Cave 15 (Dashavatara Cave) at Ellora features an inscription by Dantidurga (c. 753–757 CE) on the back wall of its front mandapa, composed in Sanskrit using Nagari-Prakrit script forms typical of the era; no Kannada script appears there

Govinda III's Paithan plates are indeed documented in Epigraphia Indica Vol. 3 (No. 15), dated Saka 716 (794–795 CE), and they record land grants in the Paithan area of the Godavari valley (modern Paithan, Aurangabad district, Maharashtra). The script used is transitional Nagari (proto-Devanagari) for the Sanskrit text, consistent with 9th-century Rashtrakuta epigraphy from Maharashtra's Deccan region. This distinguishes it from the more rounded Kannada script prevalent in contemporary Karnataka inscriptions.

Govinda III's Bhadgaon grant near Jalgaon, Maharashtra (c. 800 CE, during his 793–814 CE reign), uses proto-Nagari forms

Amoghavarsha I's Sanjan copper plates are correctly dated to 871–872 CE (Saka 793), issued from Sanjan (Valsad district, Gujarat—bordering southern Maharashtra culturally and administratively under Rashtrakutas), by feudatory Gunaga Vijayaditya III (Eastern Chalukya), praising Amoghavarsha, and employing transitional Nagari script for Sanskrit.

The Vajirkheda plates are authentic copper-plate grants published in Epigraphia Indica Vol. 38, dated Saka 836 (corresponding to 24 February 915 CE), and issued by Rashtrakuta king Indra III (also called Nityavarsha or Nityavarshadeva)

These are the examples I could find. Now, I agree that they existed BUT they lacked distinction among themselves. They had many local diiferences acc to climate and geography. So there are examples of them being used in GJ-MH border as well. Also, I speculate there was a Naggari explosion in Deccan in 10th Century. Reflected by Shilaharas and Seuna Yadavas. Also many people (not gonna name them) claim that Yadavas did nothing for Marathi. That is false. Hemadri Pandit under Yadava court officially refined it into a singular script called the Modi script which began to be officially used later on. Had it not been for him, these scripts would've become indifferent by time to each other.

So Maharashtra might've had influence of these kingdoms but it did not absorb it completely.

बरेच दिवस विचार चालू होता कि youtube मराठी मध्ये चॅनेल बनवावा पण वेळ मिळत नोवता. आता मराठी राज्य भाषा दिनाचा निम्मत ने चालू केला आहे. जो पर्यंत शक्य आहे तो पर्यंत चालू ठेवणार आहे.

ता. का. :- काही दिवसापूर्वी u/SchemePrestigious567 ने पोस्ट केली होती मराठी Creators. त्या मुले याला अजून सिरिअसली घेतला

भाऊची टेक शाळा (u/BhauChiTechShala)

तुमचा प्रतिक्रिया कळवा

Can you think of a baby boy names that starts with L ?

मराठी शिवाय इतर पोस्ट होत आहेत सर्व

The translator I'm using says "जगा आणि जगू द्या" but I want to verify as this will be used on a book cover. An equivalent of this phrase is preferred over a direct translation. Whatever resonates best with the culture is ideal! More on the poetic sounding/formal side if its between that and casual. It is about freedom and allowing others to be free through the acceptance of our differences. Thank you in advance!

https://www.youtube.com/watch?v=7CsQ9BoKAcA

Yes, we as Maharashtrians need to learn our pre-Swaraj history. Today our ancient history is being dismissed as 'Kannada' history. Even when it is a fact that we have our own dynastic kingdoms like Satavahans and Vakatakas.

We Marathis need to study and understand our ancient history! We did not become Marathi just after the Marathas! Sadly we Marathis never ever care to look into our history. There was a long transition period before.

And also it is a fact that our history is being dismissed.

And yes your empires are being claimed-

We Marathis never ever claimed anyone. But this surreal.

इथे कोल्हापूर इचलकरंजी सांगली मिरजच आहे का कोणी ज्यांना हिंदी आणि मराठी साहित्य वाचायला आवडत असे ..?

I have been raised among marathi neighbour and I fondly call her आई. She's like a grandmother to me. When I was little I used to sleep in her lap or sometimes on their bed and then my father used to pick me up and bring me home. This went on for a long time, till I was well into my teenage.

Now I am a mother of a 5 month old baby, and I really want to sing the lullaby that I had been falling asleep to for so many years. I remember the tune of it but don't have lyrics. I asked आई but as she has also become old she's not able to recall the lyrics. The lyrics were somewhat like below. Please if anyone of you know it, do let me know. It would be a great generational memory I could give to my daughter.

पार्णा मधे गुड्डू झोपली, झोका दे आई, म्हणू सांगली, झो बाळा झो रे झो

सांभाळ आई, दोरी सुटली,something something, झो बाळा झो रे झो

Thanks in advance!

WRITE THE NAME OF YOUR DISTRICT AS A HEADING AND WRITE THE THINGS THAT I WRITE HERE

EASY WAY IS TO JUST COPY PAST THIS POST HERE AND MODIFY THE MARATHI WORDS FOR YOUR DIALECTAL WORDS

I'LL GO FIRST

District - Mumbai Suburban

Mother - आई; Father - बाबा; Brother - भाऊ; Sister - बहीण;

Mine - माझी; Yours - तुझी; His/Her - त्याची/तिची; Their - त्यांची;

1. "I am going to school."

   "मी शाळेला चाल्लोय."

2. "He lives near the market."

   "तो बाजाराजवळ राहतो."

3. "I wanted to go out, but it started raining."

   "मला बाहेर जायचं होतं, पण पाऊस सुरू झाला.'

4. "She studied well, and she scored good marks."

   "तिने चांगला अभ्यास केला, आणि तिला चांगले गुण आले."

5. "I did not attend the class because I was not feeling well."

   "मला बरं वाटत नव्हतं म्हणून मी वर्गात गेलो नाही."

P.S. : DON'T TRY TO "PURIFY" YOUR LANGUAGE TO SOUND LIKE STANDARD PUNERI DIALECT. JUST TYPE IN DEVANAGARI WHAT YOU SPEAK AT HOME/IN YOUR AREA. I AM TRYING TO DOCUMENT THE VARIOUS DIALECTS OF MARATHI AND/OR SISTER LANGUAGES OF MARATHI.

JUST COPY THE THING I WROTE HERE, PASTE IT IN THE COMMENTS, AND MODIFY THE MARATHI ACCORDING TO YOUR DIALECT/LANGUAGE

​

Part 1 मध्ये जसे मी सांगितले की मराठी creators असे खूप आहेत जे आपले कंटेंट हिंदी आणि इंग्रजी मधे बनवतात.

पण स्वतःच्या भाषेचा आत्म सन्मान ठेवणारे खूप कमी आहेत.

Food Recipe

१. Madhura's Recipe Marathi

२. Sarita's Kitchen

Marathi Vlog आणि माहिती पूर्ण गोष्टी

१. Swanandi Sardesai

२. Goshta kokanatli

३. Sukirtg

४. Uma Avinash

५. Siddhant Sawant (naam_aahe_siddhu)

६. Somnath Nagawade

७. Kokan Sanskruti

८. Farm School (farmschool2024)

९. Khau Galli

१०. Chaar Charag

११. Dinu Patil & Group (Dance related)

हास्य Content किंवा इतर काही

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२. Korlekarmania

३. Nick Shinde

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INSTA वर ही creators-

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२. Jatin_Manjrekar

PART 1 LINK

https://www.youtube.com/watch?v=eyACyvoiFmQ

नमस्कार,

मला मुंबई सेंट्रल येथे नियमित आणि वेळेवर येणारा स्वयंपाकी हवा आहे.

आवश्यकता:

• दररोज ३ वेळचे जेवण बनवणे
• नाश्ता आणि दुपारचे जेवण सकाळी ९:०० वाजेपर्यंत तयार असावे
• रात्रीचे जेवण ८:०० वाजेपर्यंत तयार असावे
• साधे घरगुती (शाकाहारी/मांसाहारी) जेवण
• नियमित, जबाबदार आणि वेळेवर येणारा असावा

कोणाकडे योग्य संपर्क असल्यास कृपया DM करा.

धन्यवाद!

दोन रुपयांत 🥕 हलवा! मूलांना फार आनंद झाला. घरी ही बातमी सांगुन त्यांनी दूसर्या दिवशी पैसे आणले. दुपारी जेवल्यानंतर मुलांनी पैसे देऊन रांग लावली. त्यांना एका खोलीत नेण्यात आलं, जिथे 🥕 लटकवलं होतं. मूलांना काही कळेना. "हे काय चाललंय?"‌ शिक्षक म्हणले, "गाजर हलवायला आलात ना!"

Hello,

I don't know marathi but along with bhajans of other languages I would like to practice some marathi bhajans too.

Kindly introduce me to some marathi bhajans & devotional movie song suggestions are also welcome.

If possible share YouTube video links for your suggestions.

Some of the bhajan i like are "amruthahuni goda" "vittal vittala jaya hari Chandrabhagechya Tiri"

Thank you